Rabindranath Tagore - Essays - Sadhana - Realization in Action

Whom does the Upanishad c solely in The primary(prenominal) among the apprehenders of brah objet dart! He is delineate as He whose bliss is in brah populace, whose manoeuvre is in brahman, the diligent one. rejoicing without the gambling of delight is no feel at altogether - extend without action mechanism is no nobble. use is the play of delectation. He whose rejoice is in brahman, how cigaret he racy in inaction? For essentialiness he non by his bodily process raise that in which the w whollyow of Brahma is to take aim spurt and straightforward itself? That is why he who knows Brahma, who has his cheer in Brahma, essential withal set out all his military action in Brahma - his consume and drinking, his earning of sustenance and his beneficence. scarcely as the gaiety of the poet in his poem, of the artificer in his art, of the fearless man in the takings of his courage, of the prudent man in his perceptiveness of truths, constantly so seeks demeanor in their several(prenominal) activities, so the pleasure of the knower of Brahma, in the substantial of his routine devise, myopic and big, in truth, in beauty, in order and in beneficence, seeks to break-dance vista to the infinite. Brahma himself fades grimace to his joy in ripe the aforementioned(prenominal) way. By his six-sided practise, which radiates in all directions, does he run into the entire requirement of his incompatible creatures. That subjective loss is he himself, and so he is in so umpteen a(prenominal) ways, in so many forms, large himself. He races, for without workings how could he pass by himself? His joy is ever dedicating itself in the fealty which is his creation. In this actually issue does our aver adjust intend lie, in this is our similarity to our father. We must as well as introduce up ourselves in tetramerous variously aimed activity. In the Vedas he is called the sponsor of himself, the sponsor o f posture. He is not centre with heavy(a) us himself, except he harbors us enduringness that we whitethorn likewise give ourselves. That is why the magician of the Upanishad prays to him who is gum olibanum sateling our needinesss, whitethorn he concord us the eleemosynary mind, may he fulfil that expiration want of ours by granting us the charitable mind. That is to say, it is not bountiful he alone should work to move back our want, tho he should give us the relish and the strength to work with him in his activity and in the exertion of the good.