The conceptions of good and dingy have varied so a great deal from nation to nation and from age to age that they have much been in direct contradiction to each other. hardly all the same, some unrivalled may object, good is not lousy and spoiled is not good; if good is confused with bad on that point is an end to all righteousness, and every one(a) can do and desert undo whatever he cares. This is also, stripped of his oracular phrases, Herr Duhrings opinion. But the discipline cannot be so simply disposed of. If it was much(prenominal) an light-headed business there would certainly be no deviation at all over good and bad; everyone would have what was good and what was bad. But how do things stand like a shot? What morality is preached to us today? There is first Christian-feudal morality, genetic from quondam(prenominal) centuries of faith; and this again has two main subdivisions. Catholic and Protestant moralities, each of which in turn has no lack of fur ther subdivisions from the Jesuit-Catholic and Orthodox-Protestant to loose advanced moralities. Alongside of these we find the modern materialistic morality and with it too the proletarian morality of the upcoming, so that in the most advanced European countries alone the past, present and emerging provide 3 great groups of moral theories which are in force simultaneously and alongside of each other. Which is then the rightful(a) one?
Not one of them, in the sense of having right-down rigorousness; but certainly that morality which contains the maximum of fixed elements is the one which, in the present, represents the overthrow of the present, represents the future: that is,! the proletarian. But when we see that the iii classes of modern society, the feudal aristocracy, the bourgeoisie and the proletariat, each have their special(a) morality, we can only draw the... If you want to get a full essay, order it on our website:
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